Ramakrishna Paramahamsa Quotes
“A human being is truly independent, even in this incarnation, if he knows that God is a real representative and is powerless to do anything by himself.”
“You see many stars in the night sky, but not when the sun rises. So, can you say that there are no stars in the sky during the day? Since you cannot find the shower during your ignorance days, do not say no to the shower. “
“It is not possible to describe what a Brahmin is. All the things of the world – the Vedas, the Puranas, the Tantras, the six systems of philosophy – are as impure as the food touched by the tongue, because they are read or sown by the tongue. Thus only one thing is not impure, and that is Brahman. Till now no one could say what a Brahmin is. “
“Ordinary men talk to religious leaders, but they do not even practice a single grain of it. A sage does not speak much, though his entire life is a religion that appears in action. “
“Shower everywhere is everywhere but it is most revealing among people. Therefore serve people as Shabad. It is as good as worshiping the Lord God. “
“If you want to be honest, then keep the conviction and slowly continue your devotion to your useless classical discussions and arguments without wasting your energy. Your little brain will be messed up otherwise. “
“Why should everything be abandoned? You’re just following in the middle like you are “
“I see every corpse as every human. When I meet various people, I say to myself, “The word of God as a sinner, God as a sinner, God as God, God as unrighteous”
“Men are like a pillow-case. One may be red, the other may be blue and the third may be black; But everyone has the same cotton. So with humans; One is beautiful, the second ugly, the third hole and the fourth evil; But the Div Sheikh institution lives in them.”
“The sun has come after dawn. Lust is followed by the philosophy of K Shabda.”
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“When God loves Shavara, he does not feel any physical attraction towards wives, children, relatives, and friends. One has only compassion for them.”
“Shabar has other names and infinite forms through which anyone can approach him. You only know him by name and form, whom you worship.”
I see God walking in every human form. When I meet different people, I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.”
Men are like pillow-cases. The color of one may be red, that of another blue, and that of the third black; but all contain the same cotton within. So it is with man; one is beautiful, another is ugly, a third holy, and a fourth wicked; but the Divine Being dwells in them all.
More are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them, you will realize Him.
You see many stars in the sky at night, but not when the sun rises. Can you, therefore, say that there are no stars in the heavens during the day? Because you cannot find God in the days of your ignorance, say not that there is no God.
Only two kinds of people can attain self-knowledge: those who are not encumbered at all with learning, that is to say, whose minds are not over-crowded with thoughts borrowed from others; and those who, after studying all the scriptures and sciences, have come to realize that they know nothing.
All religions are true. God can be reached by different religions. Many rivers flow in many ways but they fall into the sea. They all are one.
The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays. Similarly as long as egotism veils the heart, God cannot shine upon it.
The supreme purpose and goal for human life… is to cultivate love.
The winds of grace are always blowing, but you have to raise the sail.
Many good sayings are to be found in holy books, but merely reading them will not make one religious.
When the flower blooms, the bees come uninvited.
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Ramkrishna Paramhans Quotes In Hindi
“Never get into your head that your faith alone is true and every other is false. Know for certain that God without form is real and that God with form is also real. Then hold fast to whichever faith appeals to you.”
“Through selfless work, love of God grows in the heart. Then, through His grace, one realizes Him in the course of time. God can be seen, one can talk to Him, as I am talking to you.”
Men are like pillow-cases. The color of one may be red, that of another blue, and that of the third black; but all contain the same cotton within. So it is with man; one is beautiful, another is ugly, a third holy, and a fourth wicked; but the Divine Being dwells in them all.”
“It is the mind that makes one wise or ignorant, bound or emancipated.”
“It is easy to talk on religion, but difficult to practice it.”
As a boy begins to learn writing by drawing big scrawls before he can master the small-hand, so we must learn concentration of the mind by fixing it first on forms; and when we have attained success therein, we can easily fix it upon the formless.
God reveals Himself to a devotee who feels drawn to Him by the combined force of these three attractions: the attraction of worldly possessions for the worldly man, the child’s attraction for its mother, and the husband’s attraction for the chaste wife. If one feels drawn to Him by the combined force of these three attractions, then through it one can attain him.
Direct the six passions to God. The impulse of lust should be turned into the desire to have intercourse with Atman. Feel angry at those who stand in your way to God. Feel greedy for Him. If you must have the feeling of I and mine, then associate it with God. Say, for instance, ‘My Rama, my Krishna.’ If you must have pride, then feel like Bibhishana, who said, ‘I have touched the feet of Rama with my head; I will not bow this head before anyone else.’
Ramakrishna Paramahamsa Quotes in English
You have been born in this world as a human being to worship God; therefore try to acquire a love for His Lotus Feet. Why do you trouble yourself to know a hundred other things? What will you gain by discussing philosophy? Look here, one ounce of liquor is enough to intoxicate you. What is the use of your trying to find out how many gallons of liquor there are in the tavern?
God laughs on two occasions. He laughs when the physician says to the patient’s mother, ‘Don’t be afraid, mother; I shall certainly cure your boy.’ God laughs, saying to himself, ‘I am going to take his life, and this man says he will save it!’ The physician thinks he is the master, forgetting that God is the Master. God laughs again when two brothers divide their land with a string, saying to each other, ‘This side is mine and that side is yours.’ He laughs and says to Himself, ‘The whole universe belongs to Me, but they say they own this portion or that portion.’
The waves belong to the Ganges, not the Ganges to the waves. A man cannot realize God unless he gets rid of all such egotistic ideas as ‘I am such an important man’ or ‘I am so and so’. Level the mound of ‘I’ to the ground by dissolving it with tears of devotion.
One can easily realize God if one is free from guile. Spiritual instruction produces quick results in a guileless heart. Such a heart is like well-cultivated land from which all the stones have been removed. No sooner is the seed sown than it germinates. The fruit also appears quickly.
One cannot attain divine knowledge until one gets rid of pride. Water does not stay on the top of a mound, but into low land, it flows in torrents from all sides.
Many people think they cannot have knowledge or understanding of God without reading books. But hearing is better than reading, and seeing is better than hearing. Hearing about Benares is different from reading about it, but seeing Benares is different from either hearing or reading.
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Who is Sri Ramakrishna Paramahamsa?
One of India’s leading religious figures of the nineteenth century, Sri Ramakrishna Paramahamsa, was a man and a yogi who translated complex metaphorical ideas in a clear and easy way to understand. Born in an ordinary Bengali rural family in 1836, Ramakrishna was an ordinary yogi.
He practiced toe in various forms throughout his life and believed in each person the image of the divine physical image of the Supreme Being. Lord Vishnu was sometimes considered a reincarnation of the modern period, Ramakrishna was the embodiment of spiritual salvation for the troubled animals of all life. His legacy did not end with his death in 1886; His most eminent disciple Swami Vivekananda Ramakrishna took his education and philosophy to the world through a mission. In short, his teachings are ancient. While practiced as religious and philosophical, they remained contemporary throughout the ages.
Impact on Education and Society
Sri Ramakrishna was perhaps the best-known mystic ever. An ordinary man, sometimes with enthusiasm as a child, he explained the most complex concept of spiritual philosophy in the simplest parables, stories, and anecdotes. His words flowed from a deep sense of faith in Ekta Shabad and the experience of taking Shabad in practical form. He told us that the ultimate goal of every living being – the attainment of God.
Having practiced various aspects of Hinduism, as well as other religions such as Islam and Christianity, he preached that all these religions are different paths leading to the same goal – God Chāyāvism. His conversation with his disciples was recorded by his devotee Mahendranath Gupta and named the composition Sri Ramakrishna Kathamrit (the nectar of Sri Ramakrishnas words). He started eating cooked foods of Shudra or lower caste to get rid of the idea that he belonged to the upper Brahmin caste.
Their influence reached all levels of society; He did not differentiate between caste-based fans. He also embraced skeptics, conquering them with his simple focus and selfless love. He had the power to revive decadent Hinduism in nineteenth-century Bengal. His teachings also had a profound impact on other religions such as Brahmanism which forced him to re-evaluate his faith.
As a worshiper of Kali Devi, Ramakrishna was regarded as a ‘God Shavar Shakti’, but technical people did not restrict him to worshiping the Lord through other spiritual views. Ramakrishna was probably one of the very few yogis who tried to feel div divinity through various paths and was not stuck in a single system of spirituality. He spread under various gurus and composed his philosophy with equal enthusiasm. he worshiped Lord Rama as Hanuman’s most loyal follower of Rama and even experienced the integration of Sita himself.
Among his countless disciples was Swami Vivekananda, who played a leading role in establishing Ramakrishna’s philosophy globally. Vivekananda founded the Ramakrishna Mission in the year 78 to see his Guru Ramakrishna and dedicate himself to the service of the community. All of them played a supporting role in promoting the education of Sri Ramakrishna and spread his ideas about his service not only in India but all over the world.
Apart from his direct disciples, Ramakrishna had a profound influence on the influential leader of the Brahmo Samaj, Mr. Keshab Chandra Sen. Ramakrishna’s education and his company inspired Keshab Chandra Sen to reject the rigor of Brahman ideals that had previously been associated with him. He recognized many subjects and initiated the new dispensation movement within the Brahmin order.
He propagated the teachings of Ramakrishna from time to time in his New Testament and was responsible for the mystery’s popularity among the elite of contemporary Bengali society. Other prominent disciples of Ramakrishna were Mahendranath Gupta a devotee of Ramakrishna who was a family man, Girishchandra Ghosh famous poet, playwright, playwright, and actor, Mahendra Lal Sarkar one of the most successful homeopath doctors and nineteen-hundredths doctor a mysterious and saintly.
In 1885, Ramakrishna succumbed to throat cancer. Ramakrishna was transferred to the house of a devotee at Shyampur by his disciples, for the advice of the best physicians of Kolkata. However, his health deteriorated over time and he was moved to a large house in Kosipur. His condition deteriorated and he died on 1 August 1886 at the Kosipur garden house.
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